- Diogenes of Sinope
Διογένης ὁ Σινωπεύς
(c. 412- c. 323 BCE),
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What Readers Are Saying
Prof. Olsen on July 9, 1955 (a Saturday) 森山芳弘 on July 9, 1955 (a Saturday) The Ends do not Just… on The Ends do not Justify the… Prof. Olsen on October 20, 1790 (a Wedne… Different Kinds of A… on August 17, 1771 (a Saturd…
My Favorite Quotations[Diogenes of Sinope] lit a lamp in broad daylight and said, as he went about, "I am looking for a [virtuous] man."
-- Teaching of Diogenes of Sinope (412–323 BCE) from Lives of Eminent Philosophers by Diogenes Laertius
The unexamined life is not worth living.
-- Socrates, from the Apology by Plato (429–347 BCE)
When truth is buried underground, it grows and it builds up so much force that the day it explodes it blasts everything with it.
-- Émile Zola (1840–1902), French writer and political activist, from J'accuse! published in L'Aurore [The Dawn] (13 Jan 1898)
Economic "progress" is good only to the point of sufficiency, beyond that, it is evil, destructive, uneconomic.
-- E. F. Schumacher (1911-1977), from "Economics in a Buddhist Country" (1955)
Christianity... is the most avowedly materialist of all the great religions… Its own most central saying is: "The Word was made flesh," where the last term was, no doubt, chosen because of its specially materialistic associations. By the very nature of its central doctrine Christianity is committed to a belief in the ultimate significance of the historical process, and in the reality of matter and its place in the divine process.
-- William Temple (1881–1944), Archbishop of Canterbury, from Nature, Man and God (1934), p. 317
The beginnings of cosmic religious feeling already appear [at an early stage] of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learnt especially from the wonderful writings of Schopenhauer, contains a much stronger element of this. The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no Church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as Atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
-- Albert Einstein (1879–1955), from The World as I See It (1934), p. 21.
There are many, you know, who think that this life journey through the world is not the first one we have made. Haven't you ever come across children who knew things that it was impossible for them to have learned? Have you ever gone to a place for the first time and felt sure that you had been there before? That's one of the reasons I do not travel much.
-- Henry Ford (1863-1947), from interview by S.J. Woolf in New York Times Magazine dated 24 July 1938
A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish the delusion but to try to overcome it is the way to reach the attainable measure of peace of mind.
-- Albert Einstein (1879–1955), from a letter to Robert S. Marcus dated 12 Feb 1950 quoted in The New Quotable Einstein (2005), p. 206, by Alice Calaprice
[T]he world is in greater peril from those who tolerate or encourage evil than from those who actually commit it.
--Albert Einstein (1879–1955), from his tribute to Pablos Casals (30 March 1953) quoted in Conversations with Casals (1957), by Josep Maria Corredor
There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.
– Elie Wiesel, from his Nobel Lecture, 11 December 1986
Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them.
-- Frederick Douglass (1818–1895), in a speech delivered at Canandaigua, New York on 4 August 1857, quoted in Two Speeches by Frederick Douglass (1857), p. 22
To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places — and there are so many — where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an inﬁnite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.
-- Howard Zinn (1922-2010), from A Power Governments Cannot Suppress (2006)
Taxation is the price which we pay for civilization, for our social, civil and political institutions, for the security of life and property, and without which, we must resort to the law of force.
-- 1852, Journal of the House of Representatives of the State of Vermont, October Session, 1851, Appendix: Report of the Committee Appointed by the Governor to Take into Consideration the Financial Affairs of the State, Start Page 368, Quote Page 369, Printed by Chauncey Goodrich, Burlington, Vermont.
What I teach now as before, O monks, is dukkha and the cessation of dukkha.
-- Siddhārtha Gautama (563–483 BCE), the Buddha, from Alagaddupama Sutta: The Water-Snake Simile (MN 22)
Once Chuang Chou dreamt he was a butterfly, a butterfly flitting and fluttering around, happy with himself and doing as he pleased. He didn't know he was Chuang Chou. Suddenly he woke up and there he was, solid and unmistakable Chuang Chou. But he didn't know if he was Chuang Chou who had dreamt he was a butterfly, or a butterfly dreaming he was Chuang Chou. Between Chuang Chou and a butterfly there must be some distinction! This is called the Transformation of Things.
-- Chuang Tzu (369—298 BCE), from The Complete Works Of Chuang Tzu, chapter 2, translated by Burton Watson (1968)
Nothing is so insufferable to man as to be completely at rest, without passions, without business, without diversion, without study. He then feels his nothingness, his forlornness, his insufficiency, his dependence, his weakness, his emptiness.
-- Blaise Pascal (1623–1662), from Pascal's Pensees (1669)
Those who cannot remember the past are condemned to repeat it.
-- George Santayana (1863–1952), from The Life of Reason, Vol. 1, chapter 12 (1905–1906), Charles Scribner & Sons, p. 284
There is nothing which can better deserve [our] patronage, than the promotion of Science and Literature. Knowledge is in every country the surest basis of publick happiness.
-- George Washington, in his address to Congress on 8 January 1790
Establish & improve the law for educating the common people...The tax which will be paid for this purpose is not more than the thousandth part of what will be paid to kings, priests & nobles who will rise up among us if we leave the people in ignorance.
-- Thomas Jefferson, in a letter to George Wythe dated 13 August 1786
Laws for the liberal education of youth, especially for the lower classes of people, are so extremely wise and useful that to a humane and generous mind, no expense for this purpose would be thought extravagant.
-- John Adams, from Thoughts on Government, April, 1776
It is ironic that the United States should have been founded by intellectuals; for throughout most of our political history, the intellectual has been for the most part either an outsider, a servant, or a scapegoat.
-- Richard Hofstadter, from Anti-Intellectualism in American Life, pp. 145-146
Shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear.
-- Thomas Jefferson, in a letter to his nephew, Peter Carr, dated 10 August 1787
If ever there can be a cause worthy to be upheld by all toil or sacrifice that the human heart can endure, it is the cause of Education.
-- Horace Mann (1796–1859), from Thoughts Selected from the Writings of Horace Mann (1872), p. 7.
The all-important fact in the situation is this; any time the college professors of America get ready to take control of their own destinies, and of the intellectual life of their institutions, they can do it. There is not a college or university in the United States today which could resist the demands of its faculty a hundred percent organized and meaning business.
-- Upton Sinclair (1878–1968), from The Goose-Step: A Study of American Education (1923), p. 458
I hope we shall... crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
-- Thomas Jefferson, in a letter to George Logan dated 12 November 1816
It is, no doubt, a very laudable effort, in modern teaching, to render as much as possible of what the young are required to learn, easy and interesting to them. But when this principle is pushed to the length of not requiring them to learn anything but what has been made easy and interesting, one of the chief objects of education is sacrificed. I rejoice in the decline of the old brutal and tyrannical system of teaching, which however did succeed in enforcing habits of application; but the new, as it seems to me, is training up a race of men who will be incapable of anything which is disagreeable to them....A pupil from whom nothing is ever demanded which he cannot do, never does all he can.
-- John Stuart Mill (1806–1873), from the Autobiography of John Stuart Mill (1924), p. 37
How comes it that a cripple does not offend us, but that a fool does? Because a cripple recognizes that we walk straight, whereas a fool declares that it is we who are silly; if it were not so, we should feel pity and not anger.
-- Blaise Pascal (1623–1662), from Pascal's Pensees (1669)
The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge, and there's no place for it in the endeavor of science.
-- Carl Sagan, from the Cosmos television series
The young specialist in English Lit ... lectured me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern "knowledge" is that it is wrong. ... My answer to him was, "... when people thought the Earth was flat, they were wrong. When people thought the Earth was spherical they were wrong. But if you think that thinking the Earth is spherical is just as wrong as thinking the Earth is flat, then your view is wronger than both of them put together."
-- Isaac Asimov, The Relativity of Wrong, Kensington Books, New York, 1996, p 226.
A time is coming when those who are in the mad rush today of multiplying their wants, vainly thinking that they add to the real substance, real knowledge of the world, will retrace their steps and say what have we done? Civilizations have come and gone and in spite of all our vaunted progress, I am tempted to ask again and again: To what purpose?
-- Mohandas K. Gandhi (1869–1948) from D.G. Tendulkar, Mahatma: Life of Mohandas Karamchand Gandhi Vol. 2, 2nd edn.(1960), p. 29.
Can we reconcile the idea that copying errors are an essential prerequisite for evolution to occur, with the statement that natural selection favours high copying-fidelity?
-- Richard Dawkins, from The Selfish Gene (2006) Oxford Univ. Press, p. 17
Let me try to make crystal clear what is established beyond reasonable doubt, and what needs further study, about evolution. Evolution as a process that has always gone on in the history of the earth can be doubted only by those who are ignorant of the evidence or are resistant to evidence, owing to emotional blocks or to plain bigotry. By contrast, the mechanisms that bring evolution about certainly need study and clarification. There are no alternatives to evolution as history that can withstand critical examination. Yet we are constantly learning new and important facts about evolutionary mechanisms.
-- Theodosius Dobzhansky (1900–1975), from "Nothing in Biology Makes Sense Except in the Light of Evolution", The American Biology Teacher Vol.35, No. 3 (March 1973), pp. 125-129
... there are many reasons why you might not understand [an explanation of a scientific theory] ... Finally, there is this possibility: after I tell you something, you just can't believe it. You can't accept it. You don't like it. A little screen comes down and you don't listen anymore. I'm going to describe to you how Nature is - and if you don't like it, that's going to get in the way of your understanding it. It's a problem that [scientists] have learned to deal with: They've learned to realize that whether they like a theory or they don't like a theory is not the essential question. Rather, it is whether or not the theory gives predictions that agree with experiment. It is not a question of whether a theory is philosophically delightful, or easy to understand, or perfectly reasonable from the point of view of common sense. [A scientific theory] describes Nature as absurd from the point of view of common sense. And it agrees fully with experiment. So I hope you can accept Nature as She is - absurd.
--Richard P. Feynman (1918–1988), from QED: The Strange Theory of Light and Matter (Feynman 1985), pp. 9-10
Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheep and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex.
-- Alfred C. Kinsey, Wardell R. Pomeroy, and Clyde E. Martin. Sexual Behavior in the Human Male. (Philadelphia, Pa: W.B. Saunders, 1948) pp. 610-666.
In a republican nation, whose citizens are to be led by reason and persuasion, and not by force, the art of reasoning becomes of first importance.
--Thomas Jefferson in a letter to David Harding, from Monticello, 20 April 1824; found in H.A. Washington, ed., The Writings of Thomas Jefferson (New York : H.W. Derby, 1861).
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Category Archives: Law
Susan Epperson et al v. Arkansas was decided. The U.S. Supreme Court found that Arkansas’ law prohibiting the teaching of evolution was unconstitutional because the motivation was based on a literal reading of Genesis, not science.On this date,
Webster v. New Lenox was decided. The Seventh Circuit Court of Appeals ruled that school boards have the right to prohibit teaching creationism because such lessons would constitute religious advocacy.On this date,
Hardy v. Jefferson Community College, 260 F.3d 671 (6th Cir. 2001). Kenneth E. Hardy, a white adjunct professor at Jefferson Community College in Kentucky, had sued Richard Green, who was the college president, and Mary Pamela Besser, a dean, in their individual capacities in 1999 for violating his first-amendment rights after the college told him it was not renewing his appointment because “there were no courses available for him to teach.” Interestingly, the administrators were represented by John G. Roberts, Jr., who became Chief Justice of the U.S. Supreme Court in September, 2005. Background. The professor had regularly taught two communication courses at the college, receiving outstanding student evaluations and strong supervisory reviews. During the professor’s fourth year, a black student complained to him about class discussions examining words used to demean minorities. The professor apologized to her for any discomfort the language may have caused her, but she complained to a local minister active in civil rights, who subsequently raised the matter with the college president. Although the administration had informed Hardy before this controversy that he was scheduled to teach three courses in the fall, the administration later did not renew his appointment, claiming no classes were available.On this date, the United States Court of Appeals for the Sixth Circuit ruled in
Decision. When the college tried to get Hardy’s suit dismissed, an appeals court ruled in the professor’s favor, recognizing the importance of academic freedom at community colleges by stating:
In balancing the competing interests involved, we must take into account the robust tradition of academic freedom in our nation’s post-secondary schools…The 1st Amendment tolerates neither laws nor other means of intimidation that cast a pall of orthodoxy over the free exchange of ideas in the classroom.
Perhaps most significant was the court’s unwritten holding that the First Amendment right of academic freedom applies to faculty members at public institutions, whether those faculty members are tenured or not.
In April of 2002, the U.S. Supreme Court let the ruling stand by refusing to hear the case. Roberts, the lawyer representing Mr. Green and Ms. Besser, trivialized the justices’ action, claiming it doesn’t mean that they think the lower court’s decision is wrong. “It just means that they don’t want to get involved,” he said.
Although Hardy died of lung cancer on June 8, 2002, Adrienne Regnier, his widow and a Jefferson College philosophy professor, continued with her husband’s case. “Ken was teaching about language and about how it can be used to abuse, to alienate, to oppress others,” said Regnier. “That was Ken’s lesson: that this is the worst word you can ever call anybody, that it’s worse than any other word you can think of.” Ironically, she believes her late husband and the Louisville civil-rights leader who spoke against him actually shared enormous common ground. Describing her late husband as a “rabid anti-racist” who routinely attended anti-Klan rallies, Regnier added, “Ken and (the civil rights leader) were on the very same side. But because of a knee-jerk reaction, at least some people are left with the mistaken impression that Ken was a racist.”
THE ATOMIC BOMBING OF HIROSHIMA: WHY?…
The basic moral decision that the Americans had to make during [World War II] was whether or not they would violate international law by indiscriminately attacking and destroying civilians, and they resolved that dilemma within the context of conventional weapons. Neither fanfare nor hesitation accompanied their choice, and in fact the atomic bomb used against Hiroshima was less lethal than massive fire bombing.
— American historian Gabriel Kolko, The Politics of War (1990), pp. 539–40.
…in [July] 1945… Secretary of War Stimson, visiting my headquarters in Germany, informed me that our government was preparing to drop an atomic bomb on Japan. I was one of those who felt that there were a number of cogent reasons to question the wisdom of such an act… the Secretary, upon giving me the news of the successful bomb test in New Mexico, and of the plan for using it, asked for my reaction, apparently expecting a vigorous assent.
During his recitation of the relevant facts, I had been conscious of a feeling of depression and so I voiced to him my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives. It was my belief that Japan was, at that very moment, seeking some way to surrender with a minimum loss of ‘face’. The Secretary was deeply perturbed by my attitude…
— Dwight D. Eisenhower, Mandate For Change, p. 380
…the Japanese were ready to surrender and it wasn’t necessary to hit them with that awful thing.
— Dwight D. Eisenhower, “Ike on Ike”, Newsweek, 11 November 1963.
It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful bombing with conventional weapons.
The lethal possibilities of atomic warfare in the future are frightening. My own feeling was that in being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages. I was not taught to make war in that fashion, and wars cannot be won by destroying women and children.
— Admiral William D. Leahy, the Chief of Staff to Presidents Franklin Roosevelt and Harry S. Truman, I Was There, p. 441.
I think that the Japanese were ready for peace, and they already had approached the Russians and, I think, the Swiss. And that suggestion of [giving] a warning [of the atomic bomb] was a face-saving proposition for them, and one that they could have readily accepted.
In my opinion, the Japanese war was really won before we ever used the atom bomb. Thus, it wouldn’t have been necessary for us to disclose our nuclear position and stimulate the Russians to develop the same thing much more rapidly than they would have if we had not dropped the bomb.
— Under Secretary of the Navy Ralph Bird, “War Was Really Won Before We Used A-Bomb”, U.S. News and World Report, 15 August 1960, pp. 73-75.
The Japanese had, in fact, already sued for peace before the atomic age was announced to the world with the destruction of Hiroshima and before the Russian entry into war… The atomic bomb played no decisive part, from a purely military standpoint, in the defeat of Japan.
— Fleet Admiral Chester W. Nimitz, Commander in Chief of the U.S. Pacific Fleet, The New York Times, 6 October 1945.
Major General Curtis E. LeMay: The war would have been over in two weeks without the Russians entering and without the atomic bomb.
The Press: You mean that, sir? Without the Russians and the atomic bomb?
LeMay: The atomic bomb had nothing to do with the end of the war at all.
— Press conference on 20 September 1945, reported in The New York Herald Tribune; quoted in Gar Alperovitz, The Decision To Use the Atomic Bomb, p. 336.
The first atomic bomb was an unnecessary experiment… It was a mistake to ever drop it… [the scientists] had this toy and they wanted to try it out, so they dropped it… It killed a lot of Japs, but the Japs had put out a lot of peace feelers through Russia long before.
— Admiral William F. Halsey, Jr., Commander U.S. Third Fleet, public statement in 1946; quoted in Gar Alperovitz, The Decision To Use the Atomic Bomb, p. 331.
The greatest obstacle to unconditional surrender by the Japanese is their belief that this would entail the destruction or permanent removal of the Emperor and the institution of the Throne. If some indication can now be given the Japanese that they themselves, when once thoroughly defeated and rendered impotent to wage war in future, will be permitted to determine their own future political structure, they will be afforded a method of saving face without which surrender will be highly unlikely.
Those who hold that the Emperor and the institution of the Throne in Japan are the roots of their aggressive militarism can hardly be familiar with the facts of history…
— Acting Secretary of State Joseph C. Grew in conversation with President Truman on 28 May 1945; quoted in United States Department of State / Foreign relations of the United States : diplomatic papers, 1945. The British Commonwealth, the Far East, pp. 545-46.
His Majesty the Emperor, mindful of the fact that present war daily brings greater evil and sacrifice upon peoples of all belligerent powers, desires from his heart that it may be quickly terminated. But so long as England and United States insist upon unconditional surrender in Great East Asian War, Empire has no alternative but to fight on with all its strength for honour and existence of Motherland. His Majesty is deeply reluctant to have any further blood lost among people on both sides and it is his desire, for welfare of humanity, to restore peace with all possible speed…
It is the Emperor’s private intention to send Prince Konoe to Moscow as a Special Envoy with a letter from him containing the statements given above. Please inform [Soviet Foreign Commissar] Molotov of this and get the Russians’ consent to having the party enter the country.
— Text of message from Japanese Foreign Minister Togo Shigenori to Japan’s Ambassador Sato in Moscow for delivery to the Russians before the Potsdam conference opened, intercepted on 12 July 1945 and decoded by the U.S. Navy; quoted in Tsuyoshi Hasegawa, Racing the Enemy, p. 124. The intercept was rushed to Potsdam on 13 July 1945 in a locked pouch. The significance of this latest intercept was not lost on the few Americans privileged to read it, among them Navy secretary James V. Forrestal; the pages of his diary relating to it were removed after his death and classified top secret for the next thirty years.
Influential press and radio commentators are increasingly calling for a statement to supplement — or to succeed — the “unconditional surrender” formula; and public opinion polls indicate considerable willingness to accept less than unconditional surrender, since nearly a third of the nation would “try to work out a peace” with Japan on the basis of Japanese renunciation of all conquests… These polls also suggest that a considerable portion of the public would not insist upon the conquest of the Japanese homeland before any effort is made to reach a peace settlement — provided Japanese power is ended in the Pacific islands and in Asia.
— A study by the State Department Office of Public Opinion Studies on “Current Public Attitudes Toward the Unconditional Surrender of Japan” dated 16 July 1945; quoted in Gar Alperovitz, The Decision To Use the Atomic Bomb.
Generalissimo Joseph Stalin: Last night the Russian delegation was given a copy of the Anglo-American declaration [the Potsdam Proclamation] to the Japanese people. We think it our duty to keep each other informed. I inform the Allies of the message that I received from the Japanese Emperor through the Japanese ambassador. I sent a copy of my answer to this peace plea which was in the negative. I received another communication informing me more precisely of the desire of the Emperor to send a peace mission headed by Prince Konoye who was stated to have great influence in the Palace. It was indicated that it was the personal desire of the Emperor to avoid further bloodshed [see above]… Our answer of course will be negative.
President Truman: I appreciate very much what the Marshal has said.
— Conversation during the Potsdam Conference on 28 July 1945; quoted in United States Department of State / Foreign relations of the United States: diplomatic papers: the Conference of Berlin (the Potsdam Conference), 1945, p. 467. Truman, to whom all this was known from the codebreakers anyway, immediately changed the subject.
…the Potsdam declaration in July, demand[ed] that Japan surrender unconditionally or face “prompt and utter destruction.” MacArthur was appalled. He knew that the Japanese would never renounce their emperor, and that without him an orderly transition to peace would be impossible anyhow, because his people would never submit to Allied occupation unless he ordered it. Ironically, when the surrender did come, it was conditional, and the condition was a continuation of the imperial reign. Had the General’s advice been followed, the resort to atomic weapons at Hiroshima and Nagasaki might have been unnecessary.
— William Manchester, American Caesar: Douglas MacArthur 1880-1964, p. 512.
MacArthur’s views about the decision to drop the atomic bomb on Hiroshima and Nagasaki were starkly different from what the general public supposed… When I asked General MacArthur about the decision to drop the bomb, I was surprised to learn he had not even been consulted. What, I asked, would his advice have been? He replied that he saw no military justification for the dropping of the bomb. The war might have ended weeks earlier, he said, if the United States had agreed, as it later did anyway, to the retention of the institution of the emperor.
— Norman Cousins, a consultant to General MacArthur during the American occupation of Japan, The Pathology of Power, pp. 65, 70-71.
I have always felt that if, in our ultimatum to the Japanese government issued from Potsdam [in July 1945], we had referred to the retention of the emperor as a constitutional monarch and had made some reference to the reasonable accessibility of raw materials to the future Japanese government, it would have been accepted. Indeed, I believe that even in the form it was delivered, there was some disposition on the part of the Japanese to give it favorable consideration. When the war was over I arrived at this conclusion after talking with a number of Japanese officials who had been closely associated with the decision of the then Japanese government, to reject the ultimatum, as it was presented. I believe we missed the opportunity of effecting a Japanese surrender, completely satisfactory to us, without the necessity of dropping the bombs.
— John McCloy, Assistant Secretary of War; quoted in James Reston, Deadline, p. 500.
[A clearer assurance that the Emperor would not be displaced] was omitted from the Potsdam declaration and as you are undoubtedly aware was the only reason why it was not immediately accepted by the Japanese who were beaten and knew it before the first atomic bomb was dropped.
— Rear Admiral L. Lewis Strauss, in a private letter to Navy historian Robert G. Albion; quoted in Gar Alperovitz, The Decision To Use the Atomic Bomb, p. 393.
If we consider international agreement on total prevention of nuclear warfare as the paramount objective, and believe that it can be achieved, this kind of introduction of atomic weapons [on Japan] to the world may easily destroy all our chances of success. Russia… will be deeply shocked. It will be very difficult to persuade the world that a nation which was capable of secretly preparing and suddenly releasing a weapon, as indiscriminate as the rocket bomb and a thousand times more destructive, is to be trusted in its proclaimed desire of having such weapons abolished by international agreement.
…looking forward to an international agreement on prevention of nuclear warfare – the military advantages and the saving of American lives, achieved by the sudden use of atomic bombs against Japan, may be outweighed by the ensuing loss of confidence and wave of horror and repulsion, sweeping over the rest of the world…
From this point of view a demonstration of the new weapon may best be made before the eyes of representatives of all United Nations, on the desert or a barren island. The best possible atmosphere for the achievement of an international agreement could be achieved if America would be able to say to the world, “You see what weapon we had but did not use. We are ready to renounce its use in the future and to join other nations in working out adequate supervision of the use of this nuclear weapon.”
We believe that these considerations make the use of nuclear bombs for an early, unannounced attack against Japan inadvisable. If the United States would be the first to release this new means of indiscriminate destruction upon mankind, she would sacrifice public support throughout the world, precipitate the race of armaments, and prejudice the possibility of reaching an international agreement on the future control of such weapons. [emphasis in original]
— Memorandum on “Political and Social Problems” from Members of the “Metallurgical Laboratory” of the University of Chicago to Sec. of War Henry Stimson [“The Franck Report“], dated 12 June 1945, U.S. National Archives, Washington D.C.: Record Group 77, Manhattan Engineer District Records, Harrison-Bundy File, folder #76.
I don’t believe in speculating on the mental feeling and as far as the bomb is concerned I ordered its use for a military reason — for no other cause — and it saved the lives of a great many of our soldiers. That is all I had in mind.
— President Harry S. Truman; excerpt from Transcript of Interview by William Hillman and Morton Roysewith with former President Truman, Post-Presidential File, ca. 1955, Truman Papers, Harry S. Truman Library.
The atomic bomb… is far worse than gas and biological warfare because it affects the civilian population and murders them by the wholesale.
— Harry S. Truman to Thomas Murray, 19 January 1953, President’s Secretary’s Files (PSF), Harry S. Truman Library.
On this date during World War II, at 8:15 AM local time an American B-29 bomber dropped the world’s first deployed atomic bomb, dubbed “Little Boy”, over the Japanese city of Hiroshima. The explosion wiped out 90 percent of the city and immediately killed 80,000 people; tens of thousands more would later die of radiation exposure.
On the same day, Truman released a press statement announcing the atomic bombing, in which he described Hiroshima as an “important Japanese Army base”, when in fact it was a city composed almost entirely of civilians. [As J. Samuel Walker has noted, if Hiroshima had been a more important military target, it likely would have suffered conventional bombing before August 6 — the fact that it was still intact was in part a reflection of its lack of military presence.] Moreover, his statement used terms which described the atomic bomb as similar to a high-explosive weapon, making no mention of the fact that it was also a radiation weapon. Its radiological effects made the atomic bomb worse than poison gas whose use was prohibited by international law.
In all fairness to Truman, the man most likely was uninformed about the true nature of the atomic bomb. There were certainly physicists who understood that the first atomic bombs would produce significant amounts of radiation and were likely to cause both radiation sickness and nuclear fallout effects. But J. Robert Oppenheimer, scientific director of the Manhattan Project, never seemed to be very interested in that and spoke almost exclusively of the bomb in terms of heat and blast effects. Due to the chain of command, because Oppenheimer didn’t know/care about radiation effects, General Leslie Groves didn’t really, either; if Groves didn’t know/care, then the Target Committee under Groves and the Interim Committee under Secretary of War Henry Stimson didn’t know at all; and if Stimson didn’t know, Truman didn’t know. In fact, after months of public denials that radiation sickness had occurred, Groves famously replied to a question from Senator Millikin at a meeting of the Special Senate Committee on Atomic Energy in late November 1945:
Millikin: General, is there any medical antidote to excessive radiation?
Groves: I am not a doctor, but I will answer it anyway. The radioactive casualty can be of several classes. He can have enough so that he will be killed instantly. He can have a smaller amount which will cause him to die rather soon, and as I understand it from the doctors, without undue suffering. In fact, they say it is a very pleasant way to die. Then, we get down below that to the man who is injured slightly, and he may take some time to be healed, but he can be healed. [emphasis added]
Interestingly, Yoshito Matsushige, a 32 year old cameraman for the Chugoku Shimbun, was at home a little over 1.6-miles (2.7 km) south of the hypocenter when the bomb detonated, but he was not seriously injured in the blast. Heading out to the center of the city, Matsushige took the only photographs taken of Hiroshima on that calamitous day. He had two rolls of film with twenty-four possible exposures in the 10 hours he spent wandering the devastated city. He lined up one gripping shot after another but he could push the shutter only seven times. When he was done he returned to his home and developed the pictures in the most primitive way, since every darkroom in the city, including his own, had been destroyed. Under a star-filled sky, with the landscape around him littered with collapsed homes and the center of Hiroshima still smoldering in the distance, he washed his film in a radiated creek and hung it out to dry on the burned branch of a tree. But only five of the seven came out right. There are victims in these images, many of whom no doubt died later, but not a single corpse. Only Matsushige knows what the seventeen photos he didn’t take would have looked like. He later testified:
Even though I too was a victim of the same bomb, I only had minor injuries from glass fragments, whereas these people were dying. It was such a cruel sight that I couldn’t bring myself to press the shutter. Perhaps I hesitated there for about 20 minutes, but I finally summoned up the courage to take one picture. Then, I moved 4 or 5 meters forward to take the second picture… I walked through the section of town which had been hit hardest. I walked for close to three hours. But I couldn’t take even one picture of that central area. There were other cameramen in the army shipping group and also at the newspaper as well. But the fact that not a single one of them was able to take pictures seems to indicate just how brutal the bombing actually was. I don’t pride myself on it, but it’s a small consolation that I was able to take at least five pictures.
A few weeks later, the American military confiscated all of the post-bomb prints, just as they seized the Japanese newsreel footage, “but they didn’t ask for the negatives,” Matsushige said. LIFE magazine published Matsushige’s photos on 29 September 1952, hailing them as the “First Pictures – Atom Blasts Through Eyes of Victims”, breaking the long media blackout on graphic images from Hiroshima and Nagasaki.
On 9 August 1945, a second B-29 dropped another A-bomb on Nagasaki, killing an estimated 40,000 people. On 10 August 1945, the Japanese government sent an official protest over the atomic bombing to the U.S. State Department through the Swiss Legation in Tokyo:
Protest against the Attack of a New-Type Bomb by American Airplane
On the 6th of this month, an airplane of the United States dropped a new-type bomb on the urban district of the city of Hiroshima, and it killed and wounded a large number of the citizens and destroyed the bulk of the city. The city of Hiroshima is an ordinary local city which is not provided with any military defensive preparations or establishments, and the whole city has not a character of a military objective. In the statement on the aerial bombardment in this case, the United States President “Truman” asserts that they will destroy docks, factories and transport facilities.
However, since the bomb in this case, dropped by a parachute, explodes in the air and extends the destructive effect to quite a wide sphere, it is clear to be quite impossible in technique to limit the effect of attack thereby to such specific objectives as mentioned above; and the above efficiency of the bomb in this case is already known to the United States. In the light of the actual state of damage, the damaged district covers a wide area, and those who were in the district were all killed indiscriminately by bomb-shell blast and radiant heat without distinction of combatant or non-combatant or of age or sex. The damaged sphere is general and immense, and judging from the individual state of injury, the bomb in this case should be said to be the most cruel one that ever existed.
It is a fundamental principle of international law in time of war that a belligerent has not an unlimited right in choosing the means of injuring the enemy, and should not use such weapons, projectiles, and other material as cause unnecessary pain; and these are each expressly stipulated in the annex of the Convention respecting the Laws and Customs of War on Land and articles 22 and 23(e) of the Regulations respecting the Laws and Customs of War on Land. Since the beginning of the present World War, the Government of the United States has declared repeatedly that the use of poison or other inhumane methods of warfare has been regarded as illegal by the public opinion in civilized countries, and that the United States would not use these methods of warfare unless the other countries used these first.
However, the bomb in this case, which the United States used this time, exceeds by far the indiscriminate and cruel character of efficiency, the poison and other weapons the use of which has been prohibited hitherto because of such an efficiency. Disregarding a fundamental principle of international law and humanity, the United States has already made indiscriminate aerial bombardments on cities of the Empire in very wide areas, and it has already killed and injured a large number of old people, children, and women and collapsed or burned down shrines, temples, schools, hospital and ordinary private houses.
Also, the United States has used the new bomb in this case which has indiscriminate and cruel character beyond comparison with all weapons and projectile of the past. This is a new offense against the civilization of mankind. The Imperial Government impeaches the Government of the United States in its own name and the name of all mankind and of civilization, and demands strongly that the Government of the United States give up the use of such an inhumane weapon instantly.
Japan’s Emperor Hirohito announced his country’s unconditional surrender in World War II in a radio address at noon on August 15, citing the devastating power of “a new and most cruel bomb.”
The Truman administration made extraordinary and largely successful efforts to manage American public perceptions of the atomic attack. During the American occupation of Japan, MacArthur went to great lengths to prevent journalists visiting ground zero and seeing the effects of the bomb, to prevent photographic images and film of the disaster reaching Americans and Europeans, and to suppress scientific assessments of the radiation damage and its long term effects.
After World War II, most of Hiroshima would be rebuilt, though one destroyed section was set aside by the City as a reminder to the world of the horrors of nuclear weapons and as a symbol for global peace. This area contains the remains of the Hiroshima Prefectural Industrial Promotion Hall. Since it was located only about 160 meters from the hypocenter, all those inside the building died, but parts of the structure survived the blast. To protect the building from the weather, regular reinforcement and repairs with steel beams and resin injection are performed. Also, frequent seismic assessments and soundness surveys for the dome are implemented.
The ruin was named Hiroshima Peace Memorial and was made a UNESCO World Heritage Site in 1996, although China and the United States objected — China because “it was the other Asian countries and peoples who suffered the greatest loss in life and property” and the U.S. because a focus on Japan lacked “historical perspective.” Each August 6, thousands of people gather at Hiroshima Peace Memorial Park to join in interfaith religious services commemorating the anniversary of the bombing. Speeches by the Japanese Prime Minister, the Mayor of Hiroshima City, and the representatives of local children are given; then, a one-minute silence for the victims is observed at 8:15 AM, the time of the explosion.
Even after the atomic bombs were dropped on Japan, no international treaty banning or condemning nuclear warfare has ever been ratified. According to F.W. de Klerk, former president of South Africa, “…despite all the lip service that is given to the ideal of nuclear disarmament, South Africa is the only country that has ever voluntarily dismantled an existing nuclear capability. We did so in 1993 and have learned that true security comes from our ability to solve complex problems peacefully rather than by imagining that we can achieve anything by threatening ultimate destruction.”
Unlike most of the buildings in Hiroshima, the bronze figure of Shinran Shonin (1173–1263) — the Japanese Buddhist monk who founded Jodo Shinshu (Shin) Buddhism — miraculously survived the devastation. The 15-foot statue had stood 2.5 kilometers northwest from the hypocenter of the detonation of the atomic bomb. It depicts Shinran Shonin in his missionary travel robe as he appeared most of his life propagating the doctrine he developed to reveal the one unobstructed way through which one can become awakened.
In 1955, the statue was removed from the Hiroshima park, packed into an enormous wooden crate, and shipped to New York City, where it was presented to the New York Buddhist Church on Riverside Drive near 106th Street in Manhattan as a testament to the devastation of the atomic bomb as well as a symbol for hope and world peace.
On 11 September 1955, just over ten years after the bombing of Hiroshima, D. T. Suzuki — one of the most influential figures in introducing Zen Buddhism to the West — gave an eloquent keynote address at the statue’s unveiling ceremony. In this address, I think Suzuki best answers the question, “Why?”, that I began with:
The present state of things as we are facing everywhere politically, economically, morally, intellectually, and spiritually is no doubt the result of our past thoughts and deeds we have committed as human beings through[out] the whole length of history, through aeons of existence, not only individually but collectively — let me repeat, collectively. As such, we are, every one of us, responsible for the present world situation filled with [its] awesome forebodings. The bombing of Hiroshima was not, after all, the doing of the American armies, but the doing of mankind as a whole, and as such, we, not only the Japanese and Americans but the whole world, are to be held responsible for the wholesale slaughter witnessed ten years ago….
As far as I can see, [we must find] the living Shonin who is surely among us answering to the call of his name; only we have not been able to hear his response, our ears have not yet been fully opened innerly as well as outwardly to [that] still small voice….
We must realize that modern civilization is thoroughly oriented towards dehumanizing humanity in every possible way; that is to say, we are fast turning into robots or statues with no human souls. Our task is to get humanized once more.
The statue stands a few blocks from Columbia University, where much of the atomic bomb program began.
- Gar Alperovitz. The Decision to Use the Atomic Bomb and the Architecture of an American Myth (Vintage, 1995).
- Norman Cousins. The Pathology of Power (W. W. Norton, 1987).
- Dwight D. Eisenhower. Mandate for Change, 1953-1956: The White House Years (Garden City, NY: Doubleday & Co, Inc, 1963).
- Tsuyoshi Hasegawa. Racing the Enemy: Stalin, Truman, and the Surrender of Japan (The Belnap Press of Harvard University Press, 2005).
- Rachel Hiles, “Humanized Once More“, Tricycle, Vol. 20 No. 4 (Summer 2011). Accessed on 12 August 2013.
- Gabriel Kolko. The Politics of War: The World and United States Foreign Policy, 1943–1945 (New York, NY: Random House, 1968; 1990 ed. with new afterword).
- William D. Leahy. I Was There: The Personal Story of the Chief of Staff to Presidents Roosevelt and Truman (Whittlesey House, 1950).
- Doug Long. “Hiroshima: Was It Necessary?” Accessed online on 6 August 2013.
- Sean L. Malloy, “‘A Very Pleasant Way to Die’: Radiation Effects and the Decision to Use the Atomic Bomb against Japan”, Diplomatic History Vol. 36 No. 3 (June 2012): 515–545.
- William Manchester. American Caesar: Douglas MacArthur, 1880-1964 (Boston/Toronto: Little, Brown & Company, 1978).
- Robert Jay Lifton and Greg Mitchell. Hiroshima in America: Fifty Years of Denial (Putnam, 1995).
- James Reston, Deadline: A Memoir (Random House, 1991).
- Kyoko Selden and Mark Selden, eds. The Atomic Bomb: Voices from Hiroshima and Nagasaki (Armonk, NY: M. E. Sharpe, 1989).
- Michael B. Stoff, ed. The Manhattan Project: A Documentary History (Philadelphia: Temple University Press, 1991), pp. 140-147.
- J. Samuel Walker. Prompt and Utter Destruction: Truman and the Use of Atomic Bombs Against Japan (University of North Carolina Press, 2004), 61-62.
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William Jennings Bryan, prosecutor in the Scopes Monkey Trial, laid down to take a nap and died in his sleep. Bryan’s personal physician, Dr. J. Thomas Kelly, concluded, “Bryan died of diabetes melitis, the immediate cause being the fatigue incident to the heat and his extraordinary exertions due to the Scopes trial.” Clarence Darrow was hiking in the Smoky Mountains when word of Bryan’s death reached him. When reporters suggested to him that Bryan died of a broken heart, Darrow said, “Broken heart nothing; he died of a busted belly.” In a louder voice he added, “His death is a great loss to the American people.”On this date, after eating an enormous dinner,
Bryan’s death triggered an outpouring of grief from the “common” Americans who felt they had lost their greatest champion. A special train carried him to his burial place in Arlington National Cemetery. Thousands of people lined the tracks. Historian Paul Boyer says, “Bryan’s death represented the end of an era. This man who had loomed so large in the American political and cultural landscape for thirty years had now passed from the scene.”
On this date, the eighth day of the Scopes Monkey Trial began. Before the jury was called to the courtroom, Darrow addressed Judge Raulston, “I think to save time, we will ask the court to bring in the jury and instruct the jury to find the defendant guilty.” This ensured that the defense could appeal the case to a higher court, which might rule the Butler Act unconstitutional. The defense also waived its right to a final address, which, under Tennessee law, deprived the prosecution of a closing statement. This greatly disappointed Bryan, who was unable to deliver a grandiloquent closing speech he had labored over for weeks [archived here].
John Scopes was found guilty of teaching evolution and sentenced to a fine of $100. After the verdict was read, Scopes delivered his only statement of the trial, declaring his intent “to oppose this law in any way I can. Any other action would be in violation of my ideal of academic freedom — that is, to teach the truth as guaranteed in our constitution, of personal and religious freedom.” The trial came to an anticlimactic end.
- John Thomas Scopes, William Jennings Bryan, and Rhea County Court. The world’s most famous court trial: Tennessee evolution case (Cincinnati: National Book Co., 1925).
Scopes Monkey Trial, assistant defense attorney Arthur Hays rose to summon one more witness – William Jennings Bryan – as an expert on the Bible. Malone, another attorney on the defense team, whispered to John Scopes, “Hell is going to pop now.” Calling Bryan was a highly unusual move, but Bryan agreed with some enthusiasm, stipulating only that he should have a chance to interrogate the defense lawyers. During his examination, Bryan stated his reason for testifying: “These gentlemen…did not come here to try this case. They came here to try revealed religion. I am here to defend it and they can ask me any question they please.” Judge Raulston, concerned that the crowd massing to watch this clash of legal titans would prove injurious to the courthouse, ordered that the trial reconvene on the adjacent lawn.On this date in the
Darrow examined Bryan for almost two hours, all but ignoring the specific case against Scopes while doing his best to undermine a literalist interpretation of the Bible. After initially contending that “everything in the Bible should be accepted as it is given there,” Bryan conceded that the words of the Bible should not always be taken literally. “[S]ome of the Bible is given illustratively,” he observed. “For instance: `Ye are the salt of the earth.’ I would not insist that man was actually salt, or that he had flesh of salt, but it is used in the sense of salt as saving God’s people.” Although Bryan believed the story of a big fish swallowing Jonah, Joshua making the sun stand still, and other miracles, he conceded that the six days of creation, as described in Genesis, were not literally twenty-four hour days but were probably periods of time lasting many years.
Fundamentalists in the audience listened with increasing discomfort as their champion questioned Biblical “truths,” and Bryan slowly came to realize that he had stepped into a trap. At one point, the frustrated Bryan said, “I do not think about things I don’t think about.” Darrow asked, “Do you think about the things you do think about?” Bryan responded, to the derisive laughter of spectators, “Well, sometimes.” It was an embarrassing and bleak moment in what had been Bryan’s brilliant career.
Rev. Howard Gale Byrd resigned as pastor of the Methodist Episcopal Church North in Dayton, Tennessee when members of his congregation objected because a visiting minister, Rev. Charles Francis Potter of the West Side Unitarian Church in New York City, proposed to preach on the topic of evolution. Potter was adviser on the Bible to Clarence Darrow in his defense of John Scopes. He also gave the opening prayer one morning of the trial.On this date, in the midst of the Scopes Monkey Trial,
Raised in a pious evangelical Baptist family, Potter was a precocious boy who by the age of three was able to recite entire Bible passages from memory. Potter accepted a Baptist pastorate in Dover, New Hampshire, in 1908 and another in Mattapan, Massachusetts, in 1910. During Potter’s years as a Baptist preacher he began to question many of the orthodox Christian tenets with which he had been raised. He was increasingly influenced by liberal theological ideas, especially the “higher criticism” of the Bible. In 1914 frustration with Baptist church leaders who questioned his theological views led to his resignation from the Baptist ministry and conversion to Unitarianism.
In 1919 Potter was called to be minister of the West Side Unitarian Church in New York City, where he served from 1920-25. Under Potter’s stimulating leadership the West Side Unitarian Church became a focal point of liberal thought, activity and interpretation of the scriptures. Potter came to national attention in 1923-24 when he participated in a series of radio debates with the formidable fundamentalist Baptist pastor, Rev. John Roach Straton of the Calvary Baptist Church in Manhattan. The debates at Carnegie Hall stirred public interest in the fundamentalist-modernist doctrinal questions that were circulating at the time. They were soon published in four volumes entitled The Battle Over the Bible, Evolution versus Creation, The Virgin Birth—Fact or Fiction?, and Was Christ Both Man and God?
This case is now before the court upon a motion by the [prosecution] to exclude from the consideration of the jury certain expert testimony offered by the defendant, the import of such testimony being an effort to explain the origin of man and life. The state insists that such evidence is wholly irrelevant, incompetent and impertinent to the issues pending, and that it should be excluded. Upon the other hand, the defendant insists that this evidence is highly competent and relevant to the issues involved, and should be admitted. . . . In the final analysis this court, after a most earnest and careful consideration, has reached the conclusions that under the provisions of the act involved in this case, it is made unlawful thereby to teach in the public schools of the state of Tennessee the theory that man descended from a lower order of animals. If the court is correct in this, then the evidence of experts would shed no light on the issues. Therefore, the court is content to sustain the motion of the [prosecution] to exclude the expert testimony.
Darrow was livid and accused Raulston of bias. “I do not understand,” said Darrow, “why every suggestion of the prosecution should meet with an endless waste of time, and a bare suggestion of anything that is perfectly competent on our part should be immediately overruled.” Raulston asked Darrow, “I hope you do not mean to reflect upon the court?” Darrow replied, “Well, your honor has the right to hope.” Raulston responded, “I have the right to do something else” and held Darrow in contempt of court. Darrow later apologized for his remark, prompting a big hand from spectators, and Raulston dropped the contempt citation. Darrow and Raulston shook hands.
After expressing concern that the courtroom floor might collapse from the weight of so many spectators, Raulston transferred the proceedings to the lawn outside the courthouse. There, the defense read into the record, for purpose of appellate review, excerpts from the prepared statements of eight scientists and four experts on religion who had been prepared to testify. The statements of the experts were widely reported by the press, helping Darrow succeed in his efforts to turn the trial into a national biology lesson.
Scopes Monkey Trial debated the issue of whether the defense should be allowed to present expert witnesses. Mr. Darrow said:On this date, lawyers for both sides in the
We expect to show that [the Bible] isn’t in conflict with the theory of evolution. We expect to show what evolution is, and the interpretation of the Bible that prevails with men of intelligence who have studied it. [Metcalf] is an evolutionist who has shown amply that he knows his subject and is competent to speak, and we insist that a jury cannot decide this important question which means the final battle ground between science and religion—according to our friend here—without knowing both what evolution is and the interpretation of the story of creation.
The prosecution argued that such testimony was irrelevant to Scopes’ guilt or innocence under the statue. Assistant prosecutor Hicks said:
[W]hy admit these experts? Why admit them? It is not necessary. Why admit them? They invade the province of the jury…If they want to make a school down here in Tennessee to educate our poor ignorant people, let them establish a school out here; let them bring down their experts. The people of Tennesee do not object to that, but we do object to them making a school house or a teachers’ institute out of this court. Such procedure in Tennessee is unknown.
Dudley Field Malone countered for the defense, arguing in a thundering voice that the prosecution’s position was borne of the same ignorance “which made it possible for theologians…to bring Old Galilee to trial.” He concluded by saying:
There is never a duel with the truth. The truth always wins and we are not afraid of it. The truth is no coward. The truth does not need the law. The truth does not need the force of government. The truth does not need Mr. Bryan. The truth is imperishable, eternal and immortal and needs no human agency to support it. We are ready to tell the truth as we understand it and we do not fear all the truth that they can present as facts. We are ready. We are ready. We feel we stand with progress. We feel we stand with science. We feel we stand with intelligence. We feel we stand with fundamental freedom in America. We are not afraid. Where is the fear? We meet it, where is the fear? We defy it, we ask your honor to admit the evidence as a matter of correct law, as a matter of sound procedure and as a matter of justice to the defense in this case.
It was a powerful speech. Anti-evolution lawmaker John Washington Butler (who authored the statute Scopes was charged with violating) called it “the finest speech of the century.” Members of the press gave Malone a standing ovation and most courtroom spectators joined in the sustained applause.
Scopes Monkey Trial presented its case against the defendant, calling to the stand Rhea County School Superintendent Walter White, two of John Scopes’ students (Howard Morgan and Harry Shelton), and Fred Robinson, who was a drug store owner and head of the school board. When the time came for cross-examination, Darrow went on the offensive. White conceded that the textbook Scopes was accused of using – Hunter’s Civic Biology– was the official biology textbook of the state of Tennessee. The students admitted that learning Darwin’s theory of evolution from their football coach had in no way damaged their faith or their character. Robinson testified that he himself sold copies of the offending textbook in his drugstore where John Scopes had been arrested.On this date, the prosecution in the
Towards the end of the day, the defense called its first witness, zoology professor Maynard Metcalf, to explain evolution and to prove that even devout Christians accepted evolution; he was not only an evolutionary biologist from Johns Hopkins University but also a Sunday school teacher at his congregational church. The prosecution argued that Metcalf’s scientific testimony was irrelevant, but Judge Raulston had not yet made up his mind so he excused the jurors while Metcalf was initially questioned.
As court ended that day, Bryan handed Darrow a small wooden monkey, a tiny memento of the trial.
On this date, lawyers in the Scopes Monkey Trial argued over whether it is appropriate for Judge Raulston to begin each court session with a prayer. Darrow stated, “I understand from the court himself that he has sometimes opened the court with prayer and sometimes not, and we took no exceptions on the first day, but seeing this is persisted in every session, and the nature of this case being one where it is claimed by the state that there is a conflict between science and religion, above all other cases there should be no part taken outside of the evidence in this case and no attempt by means of prayer or in any other way to influence the deliberation and consideration of the jury of the facts in this case.” Nevertheless, the judge overruled the objection.
An angry Judge Raulston appointed a committee to investigate who leaked to reporters the story that he would not grant the defense’s motion to quash the indictment on constitutional grounds.
Outside the courtroom, two chimpanzees and a strange appearing man who was called “the missing link” were brought today to Dayton and attracted large crowds. One of the chimpanzees — named Joe Mendi — wore a plaid suit, a brown fedora, and white spats, and entertained Dayton’s citizens by monkeying around on the courthouse lawn. Apparently, the stunt was designed to “prove” that it was not man who evolved from the anthropoid, but the anthropoid which devolved from man. Mr. Bryan’s eyes sparkled as he gazed at the chimpanzee. “Wonderful!” he said. “Wonderful!” The so-called missing link was Jo Viens, formerly of Burlington, Vermont where, it was said, he was once mascot for the Burlington Fire Department. He was 51 years old, of short stature with a receding forehead and a protruding jaw like that of a simian, and had a peculiar shuffling walk which was said to be like that of an anthropoid. Mr. Nye asserted he was an example of how men “may go down now even as he [mankind] went down ages ago into the anthropoid.”