April 13, 1917 (a Friday)

On this date, Woodrow Wilson, the 28th U.S. president, created the Committee on Public Information (CPI). The CPI blended advertising techniques with a sophisticated understanding of human psychology, and its efforts represent the first time that a modern government disseminated propaganda on such a large scale. It is fascinating that this phenomenon, often linked with totalitarian regimes, emerged in a democratic state.

Edward L. Bernays and journalistic giant Walter Lippman had come to Woodrow Wilson’s assistance in 1917 to reverse negative public sentiment about war. These two behind-the-curtain wizards were indispensable in helping the president whip gun-shy America into an anti-German frenzy to go “over there” for the first World War. Bernays created the patriotic war slogan “Make the World Safe for Democracy”.
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Edward Bernays: “Torches of Freedom”
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After WW I, Bernays took the techniques he learned in the CPI directly to Madison Avenue and became an outspoken proponent of propaganda as a tool for democratic government. “It was, of course, the astounding success of propaganda during the war that opened the eyes of the intelligent few in all departments of life to the possibilities of regimenting the public mind,” wrote Bernays in Propaganda, published in 1928. “It was only natural, after the war ended, that intelligent persons should ask themselves whether it was not possible to apply a similar technique to the problems of peace.” He also wrote:

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.… We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.… In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind. (ibid.)

Bernays set to work for major corporations, with one of his most spectacular successes being to help break the taboo against women smoking. Through psycho-analytical methods, Bernays determined that smoking gave women a symbol of the penis and it challenged male sexual identity so much that men were sub-consciously keeping women from smoking. That gave Bernays the idea to hire beautiful young girls to burst out of several different churches along the route of the 1929 Easter Parade in New York City and light up. He carefully instructed them to walk arm in arm at the front of the parade, puffing away. He made sure half the city’s reporters and photographers were there when they rounded the corner on main street. The next day, articles written by Bernays were published all over the country accompanied by giant pictures, exclaiming the brave virtues of these young girls and their “torches of freedom”. Anyone criticizing the idea of women smoking would now appear to be against freedom, and the numbers of women taking up the habit shot through the roof.

After this success, Lehman Brothers and other big New York banks financed the development of department stores, confident that they could use the techniques pioneered by Bernays to persuade people to purchase a range of products that left to themselves they may very well not have bothered with. This period also saw the introduction of the techniques of product placement and psuedo-scientific product endorsement so familiar to us today.

But the peacetime application by the government of what was, after all, a tool of war, began to trouble Americans who suspected that they had been misled. In The New Republic, John Dewey questioned the paternalistic assumptions of those who disguised propaganda as news. “There is uneasiness and solicitude about what men hear and learn,” wrote Dewey, and the “paternalistic care for the source of men’s beliefs, once generated by war, carries over to the troubles of peace.” Dewey argued that the manipulation of information was particularly evident in coverage of post-Revolutionary Russia.

All of this had little, if anything, to do with real democracy. The objective for Bernays was to provide government and media outlets with powerful tools for social persuasion and control, what he proudly referred to as the “engineering of consent.” As a matter of fact, so impressed was he with Bernays’ early works Crystallizing Public Opinion (1923) and Propaganda that Nazi propaganda minister Joseph Goebbels relied heavily upon them for his own dubious inspiration in the 1930s. Apparently, that Bernays was a Jew mattered little to Goebbels.

Ironically, Bernays’ propaganda campaign for the United Fruit Company (today’s United Brands) in the 1950s had consequences just as evil and terrifying as if he’d worked directly for the Nazis — it led directly to the CIA’s overthrow of the elected government of Guatemala.

The term “banana republic” actually originated in reference to United Fruit’s domination of corrupt governments in Guatemala and other Central American countries. The company brutally exploited virtual slave labor in order to produce cheap bananas for the lucrative U.S. market. When a mildly reformist Guatemala government attempted to reign in the company’s power, Bernays whipped up media and political sentiment against it in the early years of the Cold War.

“Articles began appearing in the New York Times, the New York Herald Tribune, the Atlantic Monthly, Time, Newsweek, the New Leader, and other publications all discussing the growing influence of Guatemala’s Communists,” wrote Larry Tye in The Father of Spin: Edward L. Bernays and the Birth of PR (1998). “The fact that liberal journals like the Nation were also coming around was especially satisfying to Bernays, who believed that winning the liberals over was essential. . . . At the same time, plans were under way to mail to American Legion posts and auxiliaries 300,000 copies of a brochure entitled ‘Communism in Guatemala — 22 Facts.’”
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Edward Bernays: How to Sell a War
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Bernays’ efforts led directly to a brutal military coup. Tye wrote that Bernays “remained a key source of information for the press, especially the liberal press, right through the takeover. In fact, as the invasion was commencing on June 18 [1954], his personal papers indicate he was giving the ‘first news anyone received on the situation’ to the Associated Press, United Press, the International News Service, and the New York Times, with contacts intensifying over the next several days.”

The result, tragically, was decades of tyranny under a Guatemalan government whose brutality rivaled the Nazis as it condemned hundreds of thousands of people (mostly members of the country’s impoverished Maya Indian majority) to dislocation, torture and death. “The propaganda war Bernays waged in Guatemala set the pattern for future U.S.-led campaigns in Cuba and, much later, Vietnam,” according to Tye. Bernays apparently never regretted his work for United Fruit.

Democratic theory, as interpreted by Jefferson and Paine, was rooted in the Enlightenment belief that free citizens could form respectable opinions about issues of the day and use these opinions to guide their own destiny. Communication between citizens was assumed to be a necessary element of the democratic process. During World War I, America’s leaders felt that citizens were not making the correct decisions quickly enough, so they flooded the channels of communication with dishonest messages that were designed to stir up emotions and provoke hatred of Germany. The war came to an end, but propaganda did not. For almost a century now, those who lead our nation, along with those who seek to overthrow it, have mouthed the ideals of Jefferson while behaving like Bernays.

Just as troubling, Bernays realized that selling to the intellect was not nearly as effective as selling to the emotions. He helped to shift America from a needs-based economy to a culture of desire. No, you do not logically need a new car — but just think of how much better you are going to feel when you have the car! Our society has stopped manufacturing “goods” since World War I while we have been cranking out “desires” ever since.

May 19, 1989 (a Friday)

On this date, Communist China’s General Secretary Zhao Ziyang made his last public appearance, when he visited student demonstrators in front of the Forbidden City and urged them to leave Tiananmen Square, warning that police would use force if they did not. The protests had begun several weeks earlier over the government’s refusal to allow public mourning upon the death on April 15th of pro-democracy official, Hu Yaobang.

At 4:50 am, in the darkness, Zhao Ziyang showed up on the edge of Tiananmen Square unexpectedly. He had come without permission from either the Poliburo or Deng Xiaoping. To his annoyance he realized that he had been followed by his hardliner rival Li Peng, whose appearance in the Square seemed ridiculous as Li was so thoroughly despised by the students. With Li behind him like a shadow, Zhao walked toward the fleet of city buses in which the hunger strikers were living. The exhausted and downbeat national leader was accompanied by his aide, Wen Jiabao, and other staff and guards. The entourage caused quite a stir. Zhao boarded one of the buses housing hunger strikers, shook hands, and gave an unprepared speech to a few cameras. He rumbled through, begging students to stop the hunger strike, but offered nothing other than the famous farewell-ish line, “I am old, I really don’t care any more…”
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Zhao made this nocturnal visit after the Communist Chinese Politburo had decided to declare martial law and send in combat troops against Zhao’s wishes. Martial law was formally announced on the evening of May 19 in the Great Hall of the People, where Li Peng addressed thousands of government cadres. At midnight May 19, a few hours after students ended their hunger strike, the loudspeaker on Tiananmen Square announced the government’s martial law: Military troops were to enter the city and clear the Square. The martial law was made official throughout the nation in the morning of May 20.

That dazed-looking aide behind Zhao Ziyang is Wen Jiabao, more recently China’s prime minister.

Mr Zhao was a powerful figure within Communist China’s opaque apparatus of power, but his decision to back the young protesters in Tiananmen Square cost him his career, and earned him 16 years under arrest in his Beijing home. His removal from power was “effectively a coup,” according to American diplomatic officer Raymond Burghardt, who was chief political officer in Beijing at the time. Ironically, Zhao’s aide, Wen Jiabao, escaped the taint of his allegiance to his superior and is today the Prime Minister of Communist China.

Remarkably, the secret memoirs of Zhao Ziyang exploded into the open, four years after his death, on May 14, 2009. Dictated during his years of house arrest and smuggled out on cassettes disguised as children’s music or Peking opera, they were published as a book entitled, Prisoner of the State: The Secret Journal of Zhao Ziyang. Thus, Zhao posthumously became the first senior member of the Chinese Communist Party to openly criticize the government and the actions of his former colleagues with the publication of his memoirs.

The current Communist Chinese leadership says the crackdown was a “disturbance” by “hooligans” and says crushing the revolt was essential to ensure a stable foundation for the country’s economic growth. Mr. Zhao takes the opposite view.

Excerpts from Prisoner of the State (2009)
By Zhao Ziyang

On the 17 May meeting:

I walked out as soon as the meeting adjourned. At that moment, I was extremely upset. I told myself that no matter what, I refused to become the General Secretary who mobilized the military to crack down on students.

On the Tiananmen crackdown:

On the night of June 3rd, while sitting in the courtyard with my family, I heard intense gunfire. A tragedy to shock the world had not been averted, and was happening after all… First, it was determined then that the student movement was a planned conspiracy of anti-Party, anti-socialist elements with leadership. So now we must ask, who were these leaders? What was the plan? What was the conspiracy? What evidence exists to support this? Second, it was said that this event was aimed at overthrowing the People’s Republic and the Communist Party. Where is the evidence? I had said at the time that most people were only asking us to correct our flaws, not attempting to overthrow our political system. Third, can it be proven that the June Fourth movement was “counterrevolutionary turmoil,” as it was designated? The students were orderly. Many reports indicate that on the occasions when the People’s Liberation Army came under attack, in many incidents it was the students who had come to its defense. Large numbers of city residents blocked the PLA from entering the city. Why? Were they intent on overthrowing the republic?

On democracy:

It would be wrong if our Party never makes the transition from a state that was suitable in a time of war to a state more suitable to a democracy society… The ruling Party must achieve two breakthroughs. One is to allow other political parties and a free press to exist. The second… is, the Party needs to adopt democratic procedures and use democratic means to reform itself… Different opinions must be allowed to exist, and different factions should be made legitimate.

The last word:

Whether the Communist Party persists should be determined by the consequences of society’s political openness and the competition between the Communist Party and other political powers (…) The trend is irrefutable, that the fittest will survive.

According to the Information Center for Human Rights and Democracy, which is headquartered in Hong Kong, Mr. Zhao had been nominated for the Nobel Peace Prize every year since 1999.

May 18, 1989 (a Thursday)

18 May 1989. Beijing University students during a huge demonstration at Tiananmen Square start an unlimited hunger strike, part of the mass pro-democracy protest against the Chinese government.

On this date, a crowd of protesters, estimated to number more than one million, marched through the streets of Beijing with songs, slogans, and banners calling for greater democracy and the ouster of some hard-line Chinese officials.

CHINA. Beijing. Tiananmen Square. 1989 May 18. Trucks arrive from all over the city as well as from the country.

Also, this morning Li Peng, member of the Standing Committee of the Politburo of the CPC Central Committee and premier of the State Council, and others met with representatives of the students, who had been fasting at Tiananmen Square, at the Great Hall of the People. On the evening of May 18th, Party elders and Politburo members, including Deng Xiaoping and Li Peng, approved the declaration of martial law.

Chinese workers parade through Beijing streets, 18 May, in support of student hunger strikers gathered at Tiananmen Square.

The protests were part of the months-long movement to occupy Tiananmen Square in central Beijing, which culminated in the brutal repression of June 1989. In the wake of the crackdown, the Chinese government condemned the protests as a “counter-revolutionary rebellion”, though it has never publicly accounted for those killed. The massacre caused horror around the world, and China was marginalized by the international community, but as Deng Xiaoping reportedly said: “The West always forgets.

May 18, 1910 (a Wednesday)

On this date, thousands of people took to their roofs, huddling for comfort and praying for salvation. Many believed the end of the world was near. The source of their anxiety was the return of Halley’s Comet from its 75-year odyssey through space.

Comet Halley

Many scientists were excited by the opportunity to increase the knowledge of astronomy. By late 1909, several of the world’s major observatories had geared up for Halley’s appearance. The public, too, eagerly awaited the moment when the comet became visible to the naked eye. Scientists had calculated it would appear between May 18 and 19, predicting that Halley’s tail would possibly sweep across Earth.

The tabloids jumped in, and discussed the catastrophic effects of the gaseous comet on the Earth’s atmosphere, causing many to panic. Despite a number of previous documented appearances having caused no deaths, the 1910 return of Halley’s Comet was widely perceived as a threat to mankind, allegedly due to noxious vapors emanating from its tail. This may be the first apocalyptic panic founded on a scientific, rather than religious misapprehension. In actual fact, the tail of Halley’s Comet never came any closer than 400,000 km to the Earth’s surface, and would not have been harmful at any distance.

May 14, 1864 (a Saturday)

A fragment of the Orgueil meteorite.

On this date, a carbonaceous chondrite disintegrated and fell in fragments near the French town of Orgueil. One specimen was immediately examined by the French scientist S. Cloëz, who commented that its content “would seem to indicate the existence of organized substances in celestial bodies.” Subsequently, several eminent chemists of the time, including Gabriel-Auguste Dubrée and Marcellin Berthelot, analyzed samples and confirmed the existence of organic materials in the rock. However, hopes of discovering actual living matter in the meteorite were dashed by the experiments of Louis Pasteur, as recounted by Carl Sagan:

[He] caused a special drill to be constructed, which, he hoped, would remove samples from the interior of the meteorite without contaminating them with microorganisms from outside. Using sterile techniques, Pasteur inoculated an organic medium to search for growth of any indigenous microorganisms which the meteorite interior might contain. The results were negative, and have relevance today: Pasteur extracted his sample shortly after the fall of the meteorite, and was, of course, a very careful experimentalist.

A fragment of the Ivuna meteorite (Tanzania, Africa, 1938).

Virtually all meteorites scientists have studied are former parts of asteroids. However, recent determination of the amino acid signatures within the Orgueil meteorite and Ivuna meteorite suggest that these compounds were likely synthesized from components such as hydrogen cyanide, which have been recently observed in the comets Hale-Bopp and Hyakutake. This suggests that the organic material in Orgueil and Ivuna is the product of reactions that once took place in the nucleus of a comet, which, if true, would make these meteorites the first to be identified as having come from a cometary nucleus. This would add to the evidence that the amino acids that helped generate life on Earth may have been delivered by meteorites that were derived from the remnants of comets.

May 14, 1966 (a Saturday)

Tzu Chi Foundation is socially engaged Buddhism.

On this date, the Buddhist Tzu Chi Foundation was established.

Dharma Master Cheng Yen established the Tzu Chi Foundation in Hualien, on the poor east coast of Taiwan.  Its work is based upon the Buddhist principle of living out the spirit of a Buddha and carrying out the bodhisattva mission.  With the values of self-discipline, diligence, frugality, and perseverance, Tzu Chi set out to help the poor and relieve suffering. Since then, the foundation has been contributing to better social and community services, medical care, education and humanism in Taiwan and around the world. Tzu Chi now has chapters and offices in 47 countries and provides aid to over 69 nations. Its volunteers selflessly contribute through a mindset of gratitude, expressing their sincerest care and support to each and every individual in need.

May 13, 1846 (a Wednesday)

Map of Gen. Taylor's advance, July 1845 to May 1846.

Map of Gen. Taylor’s advance, July 1845 to May 1846.

On this date, the U.S. Congress overwhelmingly voted in favor of President James K. Polk’s request to declare war on Mexico in a dispute over Texas – the first American military conflict fought entirely on foreign soil.

The events that led to the war show that Polk deliberately provoked the conflict: Although Mexico had not formally recognized the independence of Texas or its annexation by the United States, Polk ordered General Zachary Taylor in 1845 to lead a 3,500-man army into Texas to Corpus Christi on the Nueces River, which Mexico considered its northern border.

On 8 March 1846, Secretary of War Marcy ordered Taylor to move his army from Corpus Christi to the Rio Grande River, which Texas considered its southern border. On March 28, Taylor reached his destination, the north bank of the river directly opposite the Mexican town of Matamoros. His army began constructing an earthen fortification called Fort Texas (later renamed Fort Brown).

On April 11, Mexican General Mariano Arista and his army reached Matamoros. Arista considered Taylor’s arrival on the Rio Grande an act of aggression and demanded that his army withdraw north of the Nueces River, but Taylor refused. Mexican President Mariano Paredes issued a manifesto on April 23, arguing that by advancing into Mexican territory — and simultaneously threatening Upper California with naval mobilizations off the Pacific Coast — the United States had already begun hostilities. Mexican soldiers believed it was a defensive war when they ambushed the troops of American Captain Seth B. Thornton and killed or injured about 16 of his men on April 24; Taylor sent Polk a letter declaring that “hostilities have commenced.”

Interestingly, on 12 January 1848, a member of the Illinois delegation to the U.S. House of Representatives, Abraham Lincoln, questioned Polk’s motives and accused him of lying to Congress about his justification for the war:

The President, in his first message of May, 1846, declares that the soil was ours on which hostilities were commenced by Mexico; and he repeats that declaration, almost in the same language, in each successive annual message – thus showing that he esteems that point a highly essential one. In the importance of that point, I entirely agree with the President. To my judgment, it is the very point upon which he should be justified or condemned. In his message of December, 1846, it seems to have occurred to him… that it was incumbent upon him to present the facts from which he concluded the soil was ours, on which the first blood of the war was shed. Accordingly…in the message last referred to, he enters upon that task; forming an issue and introducing testimony… Now, I propose to try to show that the whole of this — issue and evidence — is, from beginning to end, the sheerest deception.

(…)

I am now through the whole of the President’s evidence; and it is a singular fact, that if any one should declare the President sent the army into the midst of a settlement of Mexican people, who had never submited, by consent or by force to the authority of Texas or of the United States, and that there, and thereby, the first blood of the war was shed, there is not one word in all the President has said which would either admit or deny the declaration [i.e., Polk did not answer the charge]. In this strange omission cheifly consists the deception of the President’s evidence – an omission which, it does seem to me, could scarcely have occurred but by design. [emphases in the original]

An important factor that led to the war was the American ideology of Manifest Destiny. John L. O’Sullivan coined the phrase when he wrote in the July/August 1845 issue of The Democratic Review that it must be “our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions.” The term conveyed the idea that the rightful destiny of the United States included imperialistic expansion.

Although the phrase Manifest Destiny was a neologism in 1845, the philosophy it referred to had been around for centuries in America. As originally conceived, Manifest Destiny was an unabashedly prejudiced idea. It rested upon the sidelining or eradication (both real-world and fictional) of American Indian peoples; there was little place for African Americans (free or enslaved) within the trope; Asian and Hispanic immigrants did not figure in the ideal America it conjured. Catholics were generally ignored; women were deemed unimportant. God intended North America to be under the control of peoples who were white, Protestant, and overwhelmingly male, with an unquenchable thirst for free enterprise. It was a kind of early projection of Anglo-Saxon supremacy and there was a conspicuous racist element to it.

Boone’s First View of Kentucky, by William Ranney (1849). Manifest Destiny influenced American art, and American art supported Manifest Destiny.

Boone’s First View of Kentucky, by William Ranney (1849). Manifest Destiny influenced American art, and American art supported Manifest Destiny.

Of course, Americans did not universally subscribe to Manifest Destiny, but its vocal critics were always in the minority. One of them, William E. Channing, wrote an open letter to Henry Clay in 1837:

Did this county know itself, or were it disposed to profit by self-knowledge, it would feel the necessity of laying an immediate curb on its passion for extended territory…. We are a restless people, prone to encroachment, impatient of the ordinary laws of progress… We boast of our rapid growth, forgetting that, throughout nature, noble growths are slow….. It is full time that we should lay on ourselves serious, resolute restraint. Possessed of a domain, vast enough for the growth of ages, it is time for us to stop in the career of acquisition and conquest. Already endangered by our greatness, we cannot advance without imminent peril to our institutions, union, prosperity, virtue, and peace….. It is sometimes said, that nations are swayed by laws, as unfailing as those which govern matter; that they have their destinies; that their character and position carry them forward irresistibly to their goal;….that … the Indians have melted before the white man, and the mixed, degraded race of Mexico must melt before the Anglo-Saxon. Away with this vile sophistry! There is no necessity for crime. There is no fate to justify rapacious nations, any more than to justify gamblers and robbers, in plunder. We boast of the progress of society, and this progress consists in the substitution of reason and moral principle for the sway of brute force….We talk of accomplishing our destiny. So did the late conqueror of Europe [Napoleon]; and destiny consigned him to a lonely rock in the ocean, the prey of ambition which destroyed no peace but his own.

(…)

I have alluded to the want of wisdom with which we are accustomed to speak of our destiny as a people. We are destined [emphasis in the original] (that is the word) to overspread North America; and, intoxicated with the idea, it matters little to us how we accomplish our fate. To spread, to supplant others, to cover a boundless space, this seems our ambition, no matter what influence we spread with us. Why cannot we rise to noble conceptions of our destiny? Why do we not feel, that that our work as a nation is, to carry freedom, religion, science, and a nobler form of human nature over this continent; and why do we not remember, that to diffuse these blessings we must first cherish them in our own borders; and that whatever deeply and permanently corrupts us will make our spreading influence a curse, not a blessing, to this new world? It is a common idea in Europe, that we are destined to spread an inferior civilization over North America; that our slavery and our absorption in gain and outward interests mark us out, as fated to fall behind the old world in the higher improvements of human nature, in the philosophy, the refinements, the enthusiasm of literature and the arts which throw a lustre round older countries. I am not prophet enough to read our fate. I believe, indeed, that we are to make our futurity for ourselves. I believe, that a nation’s destiny lies in its character, in the principles which govern its policy and bear rule in the hearts of its citizens. I take my stand on God’s moral and eternal law. A nation renouncing and defying this cannot be free, cannot be great.

After the Mexican-American War began, U.S. expansionists invoked the phrase Manifest Destiny to rationalize imperialistic demands that their country use the opportunity provided by the conflict and conquer and retain much or all of Mexico. Even O’Sullivan, who had stressed Manifest Destiny’s peaceful nature, claimed that the United States deserved an indemnity such as California from Mexico. Many wartime proponents of Manifest Destiny fused into the ideology a belief that the United States had a mission to regenerate Mexico by bringing progress and Protestantism southward: U.S. troops would liberate what was described as a benighted Mexican population from the control of despotic rulers and Catholic priests. In answer to racist objections to absorbing Mexicans into the Union, some wartime expansionists responded that through superior breeding abilities or other means U.S. Anglo-Saxons would gradually displace Mexicans, and that there was nothing to fear from expansion southward.

Manifest Destiny was a graceful way to justify something unjustifiable. Ulysses S. Grant, one of the most prominent of American military men, and himself a participant in the war, wrote in his memoirs, “I do not think there ever was a more wicked war than that waged by the United States in Mexico. I thought so at the time, when I was a youngster, only I had not moral courage enough to resign.”

Unfortunately, the ideology of Manifest Destiny has continued to be an important concept in American culture up to the present day. After the Mexican-American War, U.S. expansionists broadened Manifest Destiny’s scope, applying the slogan increasingly to areas beyond the continent including Cuba, Hawaii, South America, and the Philippines. Like Americans before 1845, we may not use the specific words “Manifest Destiny” to describe the belief that America has a unique destiny in the world, but the concept is still at the heart of much U.S. foreign policy, American pop culture, and contemporary political debate.

References:

May 12, 1835 (a Tuesday)

Charles Darwin by G Richmond.

On this date, Charles Darwin visited copper mines in North Chile.

May 10, 1990 (a Thursday)

Tiananmen Square – June 2, 1989

On this date, the government of the People’s Republic of China announced that it was releasing 211 people arrested during the crackdown on massive protests held in Tiananmen Square in Beijing in June 1989. A brief government statement simply indicated, “Lawbreakers involved in the turmoil and counterrevolutionary rebellion last year have been given lenient treatment and released upon completion of investigations.” The statement also declared that over 400 other “law-breakers” were still being investigated while being held in custody. Most observers viewed the prisoner release as an attempt by the communist government of China to dispel much of the terrible publicity it received for its brutal suppression of the 1989 protests. In fact, in the United States, where the administration of President George Bush was considering the extension of most-favored-nation status to China, the release of the prisoners was hailed as a step in the right direction.

May 9, 1950 (a Tuesday)

Scientology in Hollywood.

Scientology in Hollywood.

On this date, Lafayette Ronald Hubbard (1911-1986) published Dianetics: The Modern Science of Mental Health. With this book, Hubbard introduced a branch of self-help psychology called “Dianetics”, which quickly caught fire and, over time, morphed into a belief system boasting millions of subscribers: Scientology.

Hubbard was already a prolific and frequently published writer by the time he penned the book that would change his life. Under several pseudonyms in the 1930s, he had published a great amount of pulp fiction, particularly in the science fiction and fantasy genres. In late 1949, having returned from serving in the Navy in World War II, Hubbard began publishing articles in the pages of Astounding Science Fiction, a magazine that published works by the likes of Isaac Asimov and Jack Williamson. Out of these grew the elephantine text known as Dianetics: The Modern Science of Mental Health.

Though discredited by the medical and scientific establishment, over 100,000 copies of Dianetics were sold in the first two years of publication, and Hubbard soon found himself lecturing across the country. He went on to write six more books in 1951, developing a significant fan base and establishing the Hubbard Dianetics Research Foundation in Elizabeth, New Jersey.

In 1953, L. Ron Hubbard introduced “Scientology”. Scientology expanded on Dianetics by bringing Hubbard’s popular version of psychotherapy into the realm of philosophy, and ultimately, religion. In only a few years, Hubbard found himself at the helm of a movement that captured the popular imagination. As Scientology grew in the 1960s, several national governments became suspicious of Hubbard, accusing him of quackery and brainwashing his followers.

Los Angeles Superior Court Judge Paul Breckenridge defined Scientology well in June 1984: “In addition to violating and abusing its own members’ civil rights, the organization over the years with its ‘fair game’ doctrine has harassed and abused those persons not in the church whom it perceives as enemies.” In a 1967 policy titled Penalties for Lower Conditions, Hubbard had written that opponents who are “fair game” may be “deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed.”

However, on 1 October 1993, the Internal Revenue Service, after an extraordinary campaign of lawsuits and harassment against the IRS and its officials by Scientology, issued letters reclassifying Scientology and every one of its organizations as a religion instead of a business. The American tax man made Scientology fully tax-exempt. By granting Scientology tax exemption, the U.S. government is cooperating with an organization that appears to put citizens from around the world at significant mental health and perhaps medical risk.

Not everything that calls itself a religion is a religion. It could be a multibillion-dollar business, an organization with a mafia-like hold over its followers, or a brainwashing cult. Some ex-members say the so-called Church of Scientology is all three.

In Britain, as far as the Charity Commissioners are concerned, for the purposes of English charity law: “Scientology is not a religion.

The underlying logic of the British test is that a religion must be open to all and open about itself. Go into a Christian church and they will tell you about Jesus. You will see images of him, everywhere, dating back almost 2,000 years. Go into a Hindu temple and you will see images of Ganesh, the multi-armed elephant God, everywhere, images that go back millennia. Go into a Church of Scientology and you will see no image of Xenu. No member of the Church of Scientology will admit to Xenu’s existence, but ex-Scientologists say he is at the heart of its cosmology. Scientology fails the British test of what is or is not a religion because it is not open about what it believes in. A belief system that tells lies about its core belief does not have the automatic right to be treated as a religion.

Since 1995, the Church of Scientology has not enjoyed the legal protections accorded to religions in Germany, after a judge ruled that it was not a religion but a group “masquerading as a religion in order to make a profit.”

Suggested reading:

May 9, 1836 (a Monday)

Charles Darwin by G Richmond.

On this date, HMS Beagle with Charles Darwin departed Port Louis, Mauritius.

May 8, 1834 (a Thursday)

Charles Darwin by G Richmond.

On this date, Charles Darwin’s expedition returned to the HMS Beagle.

May 7, 1925 (a Thursday)

Church/State sign.

On this date, the highly orchestrated arrest (but not detention) of John T. Scopes took place. The Tennessee legislature had earlier passed the Butler Act, which declared:

… that it shall be unlawful for any teacher in any of the Universities, Normals and all other public schools of the State which are supported in whole or in part by the public school funds of the State, to teach any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals.

As a reaction to this, the American Civil Liberties Union had offered to defend anyone who so dared to teach evolution in Tennessee. Some local business owners in Dayton thought that their town might be able to get some easy publicity if they were able to come up with someone who they could say violated the Butler Act. Scopes had volunteered, and ultimately he was charged with teaching evolution to a high school class.

May 6, 1966 (a Friday)

ResearchBlogging.orgOn this date, American paleobotanist Elso S. Barghoorn of Harvard reported the discovery of Precambian spherical one-celled alga-like microfossils (named Eobacterium isolatum, which means “solitary dawn bacteria”) 3.4 billion years old, Earth’s earliest life forms. Barghoorn, with J. William Schopf, studied the 3.2 billion year old chert (a flintlike or quartz-like rock) of the Fig Tree formation in Transvaal, South Africa. Rubidium and strontium ratios in the chert suggested an age of over 3 billion years. The fossils are examples of prokaryotes, unicellular organisms that lack a nucleus and have a distinctive cell wall containing organic chemicals.

References:

  • Barghoorn, E.S., Schopf, J.W. (1966). Microorganisms three billion years old from the Precambrian of South Africa. Science, 152(3723), 758-763. DOI: 10.1126/science.152.3723.758

May 5, 840 C.E.

Louis the Pious, contemporary depiction from 826 as a miles Christi (soldier of Christ), with a poem of Rabanus Maurus overlaid.

On this date, a solar eclipse occurred that literally scared Louis the Pious, Holy Roman Emperor and King of the Franks, to death.

The third son of Charlemagne, Louis the Pious inherited a vast empire when his father died in 814. His reign was marked by dynastic crises and fierce rivalry between his sons. A deeply religious man who earned his nickname by performing penance for his sins, Louis reportedly became terrified of an impending punishment from God after witnessing a solar eclipse that lasted six minutes. According to legend, this caused him to waste away and eventually die on 20 June 840. His death plunged his fractured kingdom into a civil war that ended with the historic Treaty of Verdun, dividing Western Europe into the three major areas we now know as France, Germany, and Italy.

References:

May 4, 1925 (a Monday)

George Rappleyea in June 1925

On this date, George Rappalyea, a 31-year-old transplanted New Yorker and local coal company manager, arrived at Fred Robinson’s drugstore in Dayton, Tennessee with a copy of a paper containing an American Civil Liberties Union announcement that it was willing to offer its services to anyone challenging the new Tennessee anti-evolution statute. Rappalyea, a modernist Methodist with contempt for the new law, argued to other town leaders that a trial would be a way of putting Dayton on the map. Listening to Rappalyea, the others – including School Superintendent Walter White – became convinced that publicity generated by a controversial trial might help their town, whose population had fallen from 3,000 in the 1890′s to 1,800 in 1925. Thus, the “Robinson’s drugstore conspiracy” to put Dayton, Tennessee on the map was put into motion.

The conspirators summoned John Scopes, a twenty-four-year old general science teacher and part-time football coach, to the drugstore. As Scopes later described the meeting, Rappalyea said, “John, we’ve been arguing and I said nobody could teach biology without teaching evolution.” Scopes agreed. “That’s right,” he said, pulling a copy of Hunter’s Civic Biology – the state-approved textbook – from one of the shelves of the drugstore (the store also sold school textbooks). “You’ve been teaching ‘em this book?” Rappalyea asked. Scopes replied that while filling in for the regular biology teacher during an illness, he had assigned readings on evolution from the book for review purposes. “Then you’ve been violating the law,” Rappalyea concluded. “Would you be willing to stand for a test case?” he asked. Scopes agreed. He later explained his decision: “The best time to scotch the snake is when it starts to wiggle.”

May 4, 1825 (a Wednesday)

T. H. Huxley

On this date, the English physician and biologist Thomas Henry Huxley was born in Ealing (then a village in Middlesex).  He received his medical degree from Charing Cross School of Medicine, becoming a physiologist, and was awarded many other honorary degrees. Huxley spent his youth exploring science, especially zoology and anatomy, lecturing on natural history, and writing for scientific publications.

Huxley earned the nickname “Darwin’s Bulldog” when he debated Darwin’s On the Origin of Species with Bishop Samuel Wilberforce in Oxford in 1860. When Wilberforce asked him which side of his family contained the ape, Huxley famously replied that he would prefer to descend from an ape than a human being who used his intellect “for the mere purpose of introducing ridicule into grave scientific discussion.” Thereafter, Huxley devoted his time to the defense of science over religion.

Darwin danced around human evolution in On the Origin of Species in 1859, not addressing the topic until 1871 in The Descent of Man. Yet Huxley wrote about human and primate paleontology in Man’s Place in Nature in 1863. He examined the similarities between humans and apes and noted that greater anatomical differences separate gorillas and chimpanzees from the lower apes than separate gorillas from people. He also mused:

Is [the philosopher or poet] bound to howl and grovel on all fours because . . . he was once an egg, which no ordinary power of discrimination could distinguish from that of a Dog? . . . Is mother-love vile because a hen shows it, or fidelity base because dogs possess it?

Huxley coined the term “agnostic” (although George Jacob Holyoake also claimed that honor). Huxley defined agnosticism as a method, “the essence of which lies in the rigorous application of a single principle . . . the axiom that every man should be able to give a reason for the faith that is in him.” Huxley elaborated: “In matters of the intellect, follow your reason as far as it will take you, without any other consideration. And negatively, in matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable” (from his essay Agnosticism).  In his Essays on Controversial Questions (1889), he wrote:

Skepticism is the highest duty and blind faith the one unpardonable sin.

Huxley was president of the Royal Society of London, and was elected to the London School Board in 1870, where he championed a number of common-sense reforms.  His other essays included Agnosticism and Christianity (1889).  Huxley, appropriately, received the Darwin Medal in 1894.

May 3, 1877 (a Thursday)

Baron Nopcsa

Baron Nopcsa

On this date, the paleontologist Baron Franz Nopcsa von Felső-Szilvás (or Baron Franz Nopcsa) was born in Transylvania, which at that time was a part of Austria-Hungary. Making no effort to hide his homosexuality, he was often dismissed as “whacky” by other scientists, yet he made significant contributions to the fields of paleontology, geology, and evolutionary biology. He was also fascinated by the language and culture of Albania and aspired to become king of that country.

A gifted student, Nopcsa graduated from the prestigious Maria-Theresianum in 1897. His younger sister Ilona having discovered fossilized dinosaur bones in 1895 at the family estate at Szentpéterfalva in Săcele (Szacsal), Transylvania, Nopcsa enrolled at the University of Vienna to study them. He advanced quickly in his studies; on 21 July 1899, at the age of twenty-two, he held his first lecture at the Academy of Sciences in Vienna on “Dinossaurierreste in Siebenbürgen” (“Dinosaur remnants in Transylvania”) and attracted much attention with it.

With the defeat of Austria-Hungary at the end of World War I, Nopcsa’s native Transylvania was ceded to Romania. As a consequence, the Baron of Felső-Szilvás lost his estates and other possessions. Compelled to find paid employment, he landed a job as the head of the Hungarian Geological Institute.

But Nopcsa’s position in the Geological Institute was short-lived. He moved to Vienna with his long-standing male Albanian lover and secretary Bayazid Doda (also known as Bajazid Elmas Doda) to study fossils. Yet there he ran into financial difficulties and was distracted in his work. To cover his debts, he sold his fossil collection to the Natural History Museum in London. Soon Nopcsa became depressed. Finally, in 1933, he fatally shot first his lover and then himself. In a letter left for the police, he explained that his decision to commit suicide was the result of a nervous breakdown. He also stated:

The reason that I shot my longtime friend and secretary, Mr. Bayazid Elmas Doda, in his sleep without his suspecting at all is that I did not wish to leave him behind sick, in misery and without a penny, because he would have suffered too much.

Nopcsa was one of the first researchers who tried to “put flesh onto bones”, which became his main contribution to paleontology – and hence “paleobiology”. That is, he was fascinated not with the bones but rather with the living animals to whom they had belonged. He wanted to understand the world of the dinosaurs and how they lived in it – how they moved, how they fed, how they mated, and so on. For example, Nopcsa was the first scientist to suggest that these reptiles cared for their young and exhibited complex social behavior. Another of Nopcsa’s hypotheses that was ahead of its time was that birds evolved from ground-dwelling, feathered dinosaurs, an idea that found favor in the 1960s and later gained wide acceptance.  Additionally, Nopcsa’s conclusion that at least some Mesozoic era reptiles were warm-blooded is now shared by much of the scientific community.

The last meal of Compsognathus, illustration by Nopsca (1903)

Nopcsa studied Transylvanian dinosaurs intensively, even though they were smaller than their relatives elsewhere in the world. For example, he unearthed six-meter-long sauropods, a group of dinosaurs that elsewhere commonly grew to 30 meters or more. Nopcsa deduced that the area where the remains were found was an island (now called Haţeg or Hatzeg basin in Romania) during the Mesozoic era. He suggested that “limited resources” found on islands commonly have an effect of “reducing the size of animals” over the generations, producing a localized form of dwarfism. Nopcsa’s theory of insular dwarfism – also known as the island effect – is today widely accepted. Additional pygmy sauropods were recently discovered in northern Germany (analyzed by P. Martin Sander in Nature, 8 June 2006).

As a result of his investigations and publications, Nopcsa is sometimes considered to be the father of modern paleobiology, even though his original term for the field was “paleophysiology.”

References:

May 2, 1933 (a Tuesday)

Many a man has been hanged on less evidence than there is for the Loch Ness Monster.

— G.K. Chesterton

pencil

First modern "Nessie" report

On this date, the modern legend of the Loch Ness Monster was born when a sighting made local news. The Inverness Courier ran a story about George Spicer and his wife who had been taking a leisurely drive around the Loch when they spotted something strange on the water. According to Spicer “[it was] the nearest approach to a dragon or pre-historic animal that I have ever seen in my life.” The IC story was the first time that Nessie had been called a “monster” hence the title “Loch Ness Monster” was born. The story of the monster became a media phenomenon, with London newspapers sending correspondents to Scotland and a circus offering a 20,000 pound sterling reward for capture of the beast.

Within a year the first photo of Nessie was taken by Hugh Gray (on December 6th 1933). Later that month, the London Daily Mail hired an actor, film director, and big-game hunter named Marmaduke Wetherell to track down the beast. After only a few days at the loch, Wetherell reported finding the fresh footprints of a large, four-toed animal. He estimated it to be 20 feet long. With great fanfare, Wetherell made plaster casts of the footprints and, just before Christmas, sent them off to the Natural History Museum in London for analysis. While the world waited for the museum zoologists to return from holiday, legions of monster hunters descended on Loch Ness, filling the local hotels. Inverness was floodlit for the occasion, and traffic jammed the shoreline roads in both directions.

Carvings of this unidentified animal, made by the ancient inhabitants of the Scottish Highlands some 1,500 years ago, are the earliest evidence that Loch Ness harbors a strange aquatic creature.

The bubble burst in early January, when museum zoologists announced that the footprints were those of a hippopotamus. They had been made with a stuffed hippo foot—the base of an umbrella stand or ashtray. It wasn’t clear whether Wetherell was the perpetrator of the hoax or its gullible victim.

The famous Surgeon’s Photograph taken the following April (which has been now proven fake) were published spawning even more interest in the legendary beast. For the next three decades, most scientists scornfully dismissed reports of strange animals in the loch. Those sightings that weren’t outright hoaxes, they said, were the result of optical illusions caused by boat wakes, wind slicks, floating logs, otters, ducks, or swimming deer.

April 29, 1834 (a Tuesday)

Charles Darwin by G Richmond.

On this date, Charles Darwin’s expedition up the Santa Cruz River sighted the Cordilleras Range from a hill.

April 27, 3993 B.C.E.

Johannes Kepler (1610)

On this date, God created the universe, according to the German mathematician, astronomer, and mystic Johannes Kepler, considered a founder of modern science. He used biblical chronology to arrive at his date. Also, a rare astronomical conjunction in 1604 helped Kepler become first to derive the supposed birth year of Christ, that is now universally accepted.

As for Kepler’s calculation about the universe’s birthday, scientists in the 20th century developed the Big Bang theory, which showed that his calculations were off by about 13.7 billion years.

April 27, 1819 (a Tuesday)

Scales of Justice

On this date, one Jesse Boorn of Manchester, Vermont was arrested and brought before the Justice of the Peace for examination. The examination lasted from Tuesday until Saturday. Thus began America’s first known wrongful murder conviction case.

When Russel Colvin had disappeared in 1812, suspicion of foul play had fallen on his brothers-in-law, Jesse and Stephen Boorn, who held Colvin in disdain. Seven years later, an uncle of the suspects, Amos Boorn, had a dream in which Colvin appeared to him and said that he had been slain. Colvin did not identify his killers in the dream but said that his remains had been put in a cellar hole on the Boorn farm. Uncle Amos said the dream was repeated three times. The cellar hole was excavated but no remains were found. Shortly afterward, a dog unearthed some large bones from beneath a nearby stump. Three local physicians examined the bones and summarily declared them human.  The patience of the community snapped and action was demanded.

Artist's depiction of the alleged murder of Russel Colvin.

This is when officials took Jesse Boorn into custody. They would have arrested Stephen Boorn as well, but he had moved to New York. While in custody, Jesse’s cellmate, forger Silas Merill, told authorities that Jesse had confessed to him. In return for agreeing to testify against Jesse, Merrill was released from jail. Faced with mounting evidence against him, Jesse admitted to the murder, but placed principal blame on Stephen, who legally was beyond the reach of the local authorities. However, a Vermont constable met up with Stephen, and Stephen agreed to return to Vermont with him to clear his name. After his return to Vermont, Stephen confessed as well, although he claimed to have acted in self-defense.

The local physicians then changed their minds that the found bones were human, and declared them animal. Nevertheless, the prosecution pressed ahead with its case and both of the Boorn brothers were convicted and sentenced to death. The Vermont legislature commuted Jesse’s sentence to life in prison, but denied relief to Stephen. Shortly before Stephen was to be hanged on January 28, 1820, Colvin was found living in New Jersey. On Colvin’s return to Vermont, both brothers were released.

References:

April 26, 1983 (a Tuesday)

The faked education crisis.

On 26 April 1983, in a White House ceremony, Ronald Reagan took possession of A Nation At Risk: The Imperative For Educational Reform. The product of nearly two years’ work by a blue-ribbon commission, it reported poor academic performance at nearly every level and warned that the education system was “being eroded by a rising tide of mediocrity.”

A true Cold War document written in the hyperbole of the time, the opening paragraph begins:

Our Nation is at risk. Our once unchallenged preeminence in commerce, industry, science, and technological innovation is being overtaken by competitors throughout the world. This report is concerned with only one of the many causes and dimensions of the problem, but it is the one that under girds American prosperity, security, and civility. . . the educational foundations of our society are presently being eroded by a rising tide of mediocrity that threatens our very future as a Nation and a people. What was unimaginable a generation ago has begun to occur — others are matching and surpassing our educational attainments. If an unfriendly foreign power had attempted to impose on America the mediocre educational performance that exists today, we might well have viewed it as an act of war. As it stands, we have allowed this to happen to ourselves.

A Nation At Risk inaugurated a series of attacks on public schools. “That was the ‘rising tide’ we got engulfed with — the rising tide of negative reports,” said Paul Houston recently, executive director of the American Association of School Administrators. “It was an overstatement of the problem, and it led to sort of hysterical responses,” he says. For one, it took liberties with the link between economic development and overall education rates. Yes, the connection makes intuitive sense, he says — but when the dot-com boom made millionaires of ordinary Americans in the 1990s, “no one came to my office and thanked me.” A Nation at Risk also led to “a cottage industry of national reports by people saying how bad things are.”

In 1990, Admiral James Watkins, the Secretary of Energy, commissioned the Sandia Laboratories in New Mexico to document the decline in A Nation at Risk with actual data. When the systems scientists broke down the SAT test scores into subgroups they discovered contradictory data. While the overall average scores had declined between , the subgroups of students had increased due to a statistical anomaly known as “Simpson’s paradox“! The results of the so-called Sandia Report discredited much of A Nation At Risk.

Nevertheless, the Republican administration of Bush the First, finding it politically unacceptable, suppressed the report, which was never officially released. Education Week published an article on the Sandia report in 1991, but unlike A Nation at Risk, the Sandia Report critique received almost no attention. The report was finally published as “Perspectives on Education in America” in 1993 in the Journal of Educational Research, but was ignored by the mass media. This was no doubt due, in part, to the statistical illiteracy of most Americans.

The mindset among the American public that “public schools are broken” can trace its roots back to A Nation at Risk.

The mass hysteria sparked by A Nation At Risk has continued unabated for nearly three decades, fueled by politicians and Wall Street. In fact, the U.S. Department of Education released a report in 2008 entitled, A Nation Accountable: Twenty-five Years After A Nation at Risk, stating:

If we were “at risk” in 1983, we are at even greater risk now. The rising demands of our global economy, together with demographic shifts, require that we educate more students to higher levels than ever before. Yet, our education system is not keeping pace with these growing demands [emphasis added].

The US Department of Misinformation

It is more than a little ironic that the over-the-top rhetoric of A Nation at Risk has now spawned a testing craze that, in fact, puts the nation’s children, and thus our future, truly at risk.  The public school system in the United States is under assault today as never before, but not by foreign powers — it is being destroyed by our own politicians and business tycoons.

Suggested reading:

April 26, 1989 (a Wednesday)

The April 27th march was a protest to the April 26th editorial.

On this date, Deng Xiaoping, the powerful leader of the Communist Party Elders of China, denounced the student demonstrations in Beijing in an editorial published in the People’s Daily. He called the protests dongluan (meaning “turmoil” or “rioting”) by a “tiny minority.” These highly emotive terms were associated with the atrocities of the Cultural Revolution. Rather than tamping down the students’ fervor, Deng’s editorial further inflamed it. The government had just made the second of several grave mistakes that would lead to the Tiananmen Square Massacre of June, 1989.

April 26, 1831 (a Tuesday)

Charles Darwin by G Richmond.

On this date, Charles Darwin graduated from Christ’s College, Cambridge with a B.A. degree.

April 25, 1953 (a Saturday)

James Watson (left) and Francis Crick in 1959.

On this date, James Watson and Francis Crick published an article in the journal Nature describing the structure of DNA in terms of the now-familiar double helix. Watson was working at the Cavendish Laboratory, University of Cambridge, in early October 1952. He met Francis Crick there and they agreed that, working together, they should be able to discover the structure of DNA that had eluded others. Crick brought to the project his knowledge of x-ray diffraction, while Watson brought knowledge of phage and bacterial genetics. In April 1953 they jointly published their theory, complete with a diagram of “two helical chains coiled round the same axis.” Watson (age 25 at the time), was born in Chicago; Crick (age 36 at the time), was born in Northampton, England. Their discovery won them both, with Maurice Wilkins, the Nobel Prize in Physiology or Medicine in 1962.

Human Genome Project director Francis Collins says, even 50 years later, it’s impossible to overstate the importance of knowing the structure of DNA:

It is so intertwined in every bit of what we do experimentally, in terms of perceiving our own position in the scheme of life on this planet. It has become one of those givens that is so central to your thinking that you stop thinking about it, but if somebody took it away from you, your whole intellectual foundation would collapse, and it would be unimaginable what we would be doing now if we didn’t know about the double helix.

Furthermore, DNA is not just an instruction book for the present and something to pass on to future generations – it is also record of our genetic past. No longer do researchers look for clues to human history merely in fossil bones and stone tools, they also seek “genetic fossils” in the DNA of living peoples.